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Pp. 1–18: “Settlement Processes in the Meron Ridges During the Iron Age I,” by Hayah Katz

The aim of this study is to reconstruct the settlement processes in the Meron Ridges during the Iron Age I. Although Yoḥanan Aharoni’s pioneering survey in the Upper Galilee was the foundation for later studies on this subject, only a handful of excavations were carried out in the region. In 1976, the Israel Department of Antiquities conducted a salvage excavation at Mt. Adir and revealed a fortress consisting of three main construction strata dating to the period between the late 11th and 9th centuries b.c.e. The excavation results were never published, which has enabled assumptions regarding its date and geo-political status. In the framework of this study, I publish the hitherto unpublished Mt. Adir finds. In addition, I re-examine the previously published sites at Tel Harashim, Sasa, and Horbat ʿAvot. An analysis of these finds indicates that the fortress at Mt. Adir was built as a government center by a local leader who ruled over the Canaanite settlers of the Meron Ridges area during the Iron Age I period.

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Pp. 19-32: “Much Ado ������ϲʿ���ֱ�� a Small Thing: An Iron-Age Stamp Seal from Late Roman Beth Sheʿarim in Galilee,” by Adi Erlich

A stamp seal of the Iron Age has been found in a Late Roman level at Beth Sheʿarim, in a room that collapsed in the beginning of the 5th century c.e. The seal is of the bifacial type, with two complex scenes of royal and divine imagery, and is dated ca. 1000 b.c.e., some 1400 years prior to the archaeological context in which it was found. Although there are Iron Age II finds at Beth Sheʿarim, the seal seems to have found its way to a later phase not by accident, but deliberately collected and reused in the Late Roman town. The paper will explore this unique seal and the phenomenon of readopting old seals as talisman antiques during the Hellenistic, Roman, and Byzantine periods in the region.

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Pp. 33-59: “On the Raw Materials in the Ceramic Workshops of Jerusalem, Before and After 70 c.e.,” by Anat Cohen-Weinberger, Danit Levi, and Ron Beʾeri

A large area of pottery workshops was exposed west of the Old City of Jerusalem. This industrial area was operated by Jewish potters during the Hellenistic (Hasmonean) and Early Roman periods. After the destruction of Jerusalem in 70 c.e., the workshops were placed under the authority of the Xth Legion of the Roman military, who later established another workshop in close proximity to the previous ones. In this study, we examine whether and to what extent those historical and cultural changes are reflected in the production organization, manufacturing processes, and products. The research is based on new petrographic results of 129 ceramic products that were manufactured throughout the chronological sequence of this industrial area. The petrographic results indicate a significant change after 70 c.e. New pottery types (e.g., dolia, mortaria) and building materials (roof tiles, bricks, and tubuli) were produced in association with a new “recipe” and a different geological unit. This change in recipe included the intentional addition of quartz grains to the paste, in order to significantly increase the toughness of the products. We also discuss the reason for exploiting a different geological unit. This study may help in attributing vessels and building materials from other sites in the area to these workshops and provide insights into the nature of the workshops’ activity.

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Pp. 61-78: “Birds in Transition: Bird Exploitation in the Southern Levant During the Late Bronze Age, Iron Age I, and Iron Age II,” by Abra Spiciarich

Birds and the exploitation of birds by humans are typically overlooked in archaeofaunal collections. While the frequency of avian remains does not rival those of domestic livestock, that does not render them insignificant in the overall animal economies of Levantine sites. Birds and humans have a long history in the southern Levant, from prehistoric food source to sacrificial offering. Avian remains have been identified, in all periods, at many sites throughout the southern Levant, allowing for an in-depth diachronic exploration to be conducted. This paper tracks the presence and frequency of major avian species—specifically geese, ducks, partridges, pigeons, and doves—in light of changes that occurred in climate, environment, agriculture, trade, and the geopolitical landscape, as well as processes of cultural emulation and cultic influence that took place in the southern Levant during the Late Bronze Age, Iron Age I, and Iron Age II. The key foci will be on the role of geese in cultural emulation, pigeons as sacrificial offerings, waterfowl affected by climate change, and the differences between local vs. import exploitation of birds.

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Pp. 79-95: “Chalkstone Vessels from Sepphoris: Galilean Production in Roman Times,” Maya Sherman, Zeev Weiss, Tami Zilberman, and Gal Yasur

Stone vessels were used in Judaea and the Galilee from the second half of the 1st century b.c.e. until the 2nd century c.e., when it is widely accepted that they were phased out. This study focuses on the major types of chalkstone vessels uncovered in Roman Sepphoris, identifies the unique forms in the assemblage, and discusses the technological issues pertaining to their production. The findings presented in this study suggest that the stone vessels in the Galilee, unlike those in Judaea, did not disappear immediately but were found in layers associated with the Late Roman period (mid-2nd to 4th centuries), thus indicating their continual use. In tracing the sources of the chalkstone vessels, the geochemical analysis employed in this study shows that large numbers of vessels used by Sepphoreans were evidently produced in local quarries of the Lower Galilee.

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Pp. 97-113: “The Color-Inlaid ‘Champlevé’ Reliefs of the Synagogue at Sardis*,” by Marcus Rautman

One of the notable features of the Sardis Synagogue was its extensive decoration with floor mosaics, wall paintings, marble revetment, and opus sectile, with an ornamental relief arcade also appearing in the forecourt. Reliefs carved in the distinctive “champlevé” technique presented a series of arches with spandrels featuring vases, vines, and birds set against a reddish ground. The sculptural approach is not well known in the region, although examples of similar work have been reported across Europe and the east Mediterranean, most notably at Aizanoi, Antioch, and Kourion. Other fragments of incised and color-inlaid relief at Sardis suggest that the Synagogue arcade was carved by sculptors who were both familiar with the site and aware of broader trends in architectural ornament in the 6th century c.e.

*Remembering Gene Kleinbauer (1937–2019)—teacher, mentor, and friend

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Pp. 115-136: “Between the Highland Polity and Philistia: The United Monarchy and the Resettlement of the Shephelah in the Iron Age IIA, with a Special Focus on Tel ʿEton and Khirbet Qeiyafa,” by Avraham Faust

The Shephelah, one of Judah’s 8th century b.c.e. settlement hubs, was sparsely settled during the Iron Age I, when only a small Canaanite enclave survived in its eastern part. The resettlement of the Shephelah, beginning during the Iron Age I–II transition and lasting over 200 years, was a complex process that had two different facets. The first, better-known facet is the gradual establishment of dozens of new sites, the vast majority of which had clear connections to the highlands polity (e.g., Lachish, Tel Zayit, Tel Burna). The second, less-discussed facet is the transformations experienced by the few settlements that existed in the region in the Iron Age I, most notably Tell Beit Mirsim, Beth-Shemesh, Tel ʿEton, and Tel Halif. After presenting background data, the article will offer a detailed reconstruction of the processes through which the Shephelah became part of the highland polity, with a special focus on Tel ʿEton and on the enigmatic, earlier, and short-lived site of Khirbet Qeiyafa. The paper will conclude with a detailed refutation of the recent suggestion that the small Iron Age I Canaanite enclave that existed in the eastern Shephelah developed into a large Iron Age IIA Canaanite polity.

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Pp. 137-140: “The Alphabetic ‘Scribe’ of the Lachish Jar Inscription and the Hieratic Tradition in the Early Iron Age,” by William M. Schniedewind

The recently published 12th century b.c.e. jar inscription from Lachish was described as “undecipherable.” This article offers a plausible interpretation suggesting a mixed inscription using linear alphabetic and an adaptation of the hieratic Egyptian accounting tradition. The inscription thus would stand at a transition point—namely, when linear alphabetic was beginning to be used administratively and when the Egyptian hieratic tradition was being adopted by alphabetic scribes.

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Pp. 141-173: “An Archaeological Survey of the Arab Village of Bureir: Perspectives on the Late Ottoman and British Mandate Period in Southern Israel,” by Benjamin Saidel, Rachel Hallote, Tali Erickson-Gini, Bernard Schecter, and James W. Hardin

This report presents the results of an archaeological survey of Bureir, Israel—a village site of the Ottoman and British Mandate periods. Serious archaeological study of the 19th and 20th centuries c.e. in the Levant is still relatively new, and the intent of this survey was to provide archaeological data to use in tandem with the large amount of historical information available for this village. The survey materials yielded information about Bureir’s economy and mode of subsistence as it changed through time, giving a detailed picture of a village within both local and regional contexts.

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