Jim Strange (鈥淎buna鈥 to the Arabs and to many of us who wanted to honor his Baptist ordination with the Arabic version, 鈥淔ather鈥) was the consummate ASOR field archaeologist. He could do things in the field few people in our professional history could do. We can continue to read聽 his voluminous publications, watch him lecture in his various videos and recorded series, visit places now on display where he directed the excavations; but sadly we will never see again the magic he could work as the most skilled field person I have ever seen in scientifically and 鈥渁rtistically鈥 teasing an ancient site into being again鈥攁 man whose archaeological gifts made him the perfect choice to be 鈥減resent at the recreation鈥 of a piece of Roman聽 or Late Roman antiquity.
After years of digging with, and under Jim, first as part of Eric M. Meyers and Jim鈥檚 Meiron Excavation Project in the Upper Galilee, and then as one of Jim鈥檚 Associate Directors for many years at The USF Excavations at Sepphoris, I know something of the golden skills that have been lost to us and to future generations as we watched him working in the field.
After decades of bringing my graduate-professional and Northwestern Ph.D. students to learn and excavate on Jim鈥檚 projects, I spent my last ten years at another of my alma maters, Illinois Wesleyan University. When I brought a large group of undergraduate students to Sepphoris in 1997 and they got a look at Jim in the field for the first time in all his digging gear, they came over to me and asked me: 鈥淎re you really an archaeologist.鈥 Answering in the affirmative, they demurred and pointed at Jim in his hat and many-pocketed vest, shirt, and trousers (see photo) and said: 鈥he鈥檚 an archaeologist. Look at his outfit. You don鈥榯 even have an outfit like that.鈥 I explained that Jim鈥檚 appearance was his own look and the outfit allowed him to have both hands free when he needed it and to produce the proper tool from his pockets when needed. I carried a leather shoulder bag (likely because my first teacher in stratigraphy, the great Larry Toombs did). They sniffed their disbelief in my capacity and walked away, still fixated on Jim.
Actually, my students discerned correctly how remarkable Jim was. Well, we need to say goodbye to that palpable Jim and talk about some of his extraordinary gifts.
Jim brought to the field and to research an extraordinary gift for languages, which enabled him to examine and correlate sources for use in expositing the data. One day Thomas R. W. Longstaff of Colby College (Jim鈥檚 other Associate Director) and I were discussing with Jim an archaeological problem in Field V at Sepphoris (the large public basilica) when a French tour director came up and asked Jim some questions in French. Jim politely carried on a brief conversation in French; just as he finished a German came up and asked for some information and Jim repeated himself in German. Than an Israeli colleague came up and queried Jim in Hebrew, which Jim answered in kind. Just as we were about to continue, one of the Arab workers needed directions, and an Arabic conversation ensued. Finally, Jim turned back to us ready to continue our discussion. Suddenly he shouted 鈥淲hat language am I speaking?鈥 鈥淓nglish,鈥 we replied. 鈥淥h good,鈥 Jim said. 鈥淭hat鈥檚 where I wanted to be.鈥
As the adopted son of Jerry Donald 鈥淩ip鈥 Strange, from an early age Jim grew up with a thorough knowledge of surveying and drawing-to-scale. The architect of a sister excavation at Sepphoris came by one day to explain to Jim that the elevations of our structure did not match with theirs, and Jim needed to correct his. Jim looked at his drawings and said 鈥淚 think you are about a half a meter off.鈥 After looking at our plans, the architect asked if he could borrow them and went off to correct his drawings.
As for his ability to draw balk, I witnessed Jim do something I didn鈥檛 think was possible when we excavated the Gush Halav synagogue in Upper Galilee. Eric Meyers, Jim, and Carol Meyers decided to excavate the opposite corners of the interior quadrant of the synagogue structure, leaving a continuous N/S, E/W balk across the entire synagogue. But because the squares are on opposite sides of the structure, one balk can be drawn straightforwardly as a regular balk to be drawn exactly as seen; but the continuation of the N/S and E/West balks appear to the drawer who is now looking the opposite direction at the second half of the balk. Thus, for example, the drawer can start drawing the N/S balk facing West; but the second half of that balk has to be drawn looking East because the SW quadrant facing that balk has to be viewed from the West [See,Meiron Excavation Project V, Eric M. Meyers, Carol . Meyers, with James F. Strange (Eisenbraums, 1990), p. 5, Fig. 4, paying attention to squares I.4 and I.3; and pp. 29-30, Figs. 5 and 6.]. Whoever draws second half of the continuous balk had to draw it backwards on the section since the archaeologist was looking at the back side of the second half of the section. If you think what I have just written is impossible to understand, get at least this much: half of the N/S and E/W sections that bisected the synagogue to create continuous balks had to be drawn to scale backwards. Who but Jim Strange could perform such an impossible task of backward balk drawing? So he did it.
Daily pottery reading is a must for excavators who want to know in exactly what time-period or kind of space (domestic, commercial, etc.) they are digging as their excavation proceeds. It is a must for most American excavators; and Jim and I did such field-reading together, off-and-on, for forty years. When we had a special season for publication of the structures on the acropolis at Sepphoris, it was required that we open and re-check the field readings of all the critical loci. Field readings are done quickly and on a first or second glance and handling of the pottery, so at the end of digging a field or structure, it is imperative that the first readings be rechecked. We were both surprised and gratified to conclude after opening and re-checking the sherds in every critical locus bag, that only one locus required a slight adjustment in dating.
Granted that we both know our pottery identification. But the above level of accuracy in field-reading is as much due to how well the readers see and spot the sherds poured out on the table. And our exactitude, I believe, was as much due to Jim鈥檚 far seeing and closely discriminating eyes (look at the picture close-up of Jim at lunch at Caesarea and note his eyes). That means Jim had an extraordinary ability to record any even subtle visual changes in normally repetitive mundane objects or even places that we might see every day.
So it was that Jim, Tom, and I were coming down the hill that leads from the Acropolis at Sepphoris to the flat lot where the buses are parked every day. Jim suddenly noticed a couple of weeds that previously had never appeared on that spot and said 鈥渓ook how ‘peaky’ those weeds are.鈥 Well, we said, it is the 鈥渄ry鈥 season. Jim replied 鈥測es, but we aren鈥檛 deep enough into that season that the plants should get no water, unless . . .鈥 And we all said 鈥渢here鈥檚 something directly under the surface keeping the water out.鈥
Out from behind Jim鈥檚 Harry Potter vest comes his trowel, and he begins to scrape the surface. What Jim uncovers in a couple of minutes is the base of a sweetheart column and a wall attached to it. Before we are done chasing that (in several seasons) the huge Field V public basilica has appeared, festooned with lovely mosaics. Ah . . . how we shall miss those restless, unequivocating eyes!
Jim was able to use many of his extraordinary gifts almost until he died. A great man has left us. But frankly some of the young ASOR archaeologists I have seen look pretty good. If they could set themselves to attaining Jim Strange鈥檚 levels of expertise, we would still miss Jim. Yet, Jim always looked to the future and to the training of new archaeologists for better clarity and more answers. I think such a new generation would make him very happy indeed.
Dennis E. Groh, Ph.D.
University Chaplain Emeritus
Professor of Humanities and Archaeology (ret.)
Illinois Wesleyan University
Easter Sunday
April 1, 2018